The individual

The big difference between the West and the Rest is the concept of the individual. Something that has been ‘forgotten’ or more realistically ‘suppressed’ in this our ‘post modern’ world. It is something easily missed if you do not have a rich background not in pure history but in social, economic, philosophic and practical history.

Starting with ‘the rest’ there is what is most likely an evolutionary base state of biological relatives, clan and tribe, those who we are of and who we know.

For a million years our ancestors operated in family groups, hunting groups, nomadic bands, of varying sizes and proximity depending on resources and most likely personal power. The family group was the natural base unit, not our family of mother and father but a more power based prime and his or her immediate family and then close relatives and a relational entourage.

While in the most basic state this family group could be either maternal or paternal in nature in most cases it would be physical in basis and paternal, with occasions where circumstances lead to a maternally lead or co leadership. Not getting into the development of language and our brain it is very likely that this development was biased by the ‘natural’ circumstances and lead to a paternal bias.

In the nomadic hunter gatherer state there is no real demarcation between family discipline, clan rule and religion, it is all one and the world is alive with thinking alien beings because our ancestors would have no conception of self as different from other. Superstition, ghosts, magic are all in the world. Like us these people would tend to idealize the past and childhood and so elders and then those who have passed develop a powerful mystique leading to ancestor worship.

As sedentary habits developed along with more complex societies and more hierarchy, ancestor worship tends to develop a formalized place in the society and the head of the family develops a priest like persona. As the hierarchy develops with time and population the family heads of the leading families develop into an aristocracy. Hierarchy being ‘natural’ the head of family is the most important figure and all others subsidiary. Often the mate of the leader is next most important, often symbolically, sometimes with nominal power. Then come heirs and possible heirs along with direct and near relatives. Then depending on the circumstances of time and history, would come lesser relatives, entourage members, hangers on, servants…slaves.

Thus evolves the PaterFamilias the GodFather, the ClanHead the chief, the chieftain, the king. As the sedentary society develops to a certain extant it becomes more possible for some surplus of resources to be accrued and then used. This may be communal at first but the chief has a big say and the chief can use the surplus to ‘pay’ for certain things. For protection, psychic, physical, social. As in any possible society the chief has a small inner circle, the circle members have circles. The nearer the chief you are the more power you are likely to have. Though, as with feral cliques today, individual members may be extremely marginal to the group.

This is the world we first start to see in recorded history. These societies became highly sophisticated and wide spread though far from global, or even continental in scope. In these societies the head of family was the only really important person, all others were subordinate with their self defined by their relationship (inherent and developed) to the head the main measure of their importance. They were not individuals they were members of sub classes and ‘knew their place’ in the society and would act to suppress anyone who stepped out of line, because it destroyed that understanding of worth.

Even the PaterFamilias was defined by position and if they fell from that position they were essentially non persons. This is something one should take into account when reading history in this historical past, actions that to us seem illogical were often driven by what we might see as a pathological need to maintain their place in society. It happens today but it is really pathological now because we should not define ourselves by our position and relation to others, though we do, a ‘natural’ hang over from our deep deep past.

In that world the old gods, demigods, demons etc explained much that had once been explained by animistic magic. It was always about heirarchy and your position vs the ‘real power.’

Into this world came the monotheistic religions. There were multiple starts and they most likely had philosophical links one to the other over hundreds or even a few thousand years. But eventually there was Judaism with its powerful emphasis on the god and a personal relationship to god for all members of the faith, though the relationship has a strong blood line connection which limited the impact. Then came Christianity which expanded the potential for membership to all mankind.

We can talk forever about the reality of the Christ and the Resurrection and many other events of the epoch but they are beyond the scope of this discussion. What the church that Paul created out the fabric of Jesus of Nazareth’s life did, was call out to those who felt hollow in the ancient regime, whose life as defined by their relationship to the PaterFamilias was empty of real meaning. Everyone has worth, everyone has a connection to the Christ, to God. You have inherent value equal to anyone else but no more, you are responsible for your actions and responsible for what you leave behind in this world.

And because Paul ended his apostolic work in Rome he established what was to become the path to the individual. Rome tried to suppress Christianity but eventually, through the back door of mothers and servants, saints and heroes, it built an eminence that forced the emperor to become Christian. Probably in the hope of subverting the faith but in the very long run with the result of it becoming a form of government unto itself separated from the political world. Over a thousand years and more the Catholic (universal) Church grew and spread and reached out first across Rome and then Rome and Byzantium and then far beyond the original secular boundaries. And the bishops and their clerks did battle (usually on paper or papyrus) with the emperors, kings, dukes, caliphs, to establish the Church as responsible for the soul of all the people, high and low, while the secular rulers were responsible for right rule and ‘happiness’ of the people.

Unintentionally this developed into a foundational philosophy that defines ‘the West.’ That every person is an individual with rights and worth that are equal before God (the universe) and before the Law (the government, other people.) It also definitively decided the secular and the sacred as two realms that should not intersect. The sacred should not Rule the Secular, the Secular cannot rule the Sacred. They are different realms one focused on the individual re the Universe. The other the integration of individuals in society.

If you look out across the world, Asia, Africa, Pacifica and pointedly the Islamic world, this evolution of the Individual, and its concomitant separation of secular and personal/sacred/religion, never occurred. It is a thing that people see when described, and feel once embedded in it but it is not native to those societies. It is something quite antithetical to some of those societies while quite easily integrated in others

Islam has Sharia, demanding obedience to the one God and a hierarchy of subservience that is at odds with the individual and the separation of the secular and sacred. You have Asia which, generically and simplistically, subsumes the secular and sacred in the nation/government/hierarchy and expects the individual to ‘worship’ this gestalt (in many ways very much like Marxism.) You have much of the rest of the world ‘Africa and Pacifica’ which is still extremely tribal, with a headman and hierarchy, where the perceived ‘cult’ of the individual is destructive in that it makes the cannon fodder think they have value.

So what?

I claim that the West is defined in part, by one very simple concept. That the individual has value in and of themself. Every person matters however young or old, damaged or heroic. That a closely related principle is that the secular and sacred realms do not overlap other than in the individual and thus are separate spheres as the individual is sovereign.

Every person has value to the universe and to society. Every person is responsible for themselves in the ‘eyes’ of the universe and society. No one can be responsible for any other responsible individual.

The problems I see in the ‘West’ today are caused by a long term breakdown of education and social learning due to both knowing and unknowing destruction of teaching the young and educating the populous.

We spout platitudes about individual rights and responsibility but do not root that in a social fabric. We have allowed our societies enemies to take the reins of education both active (schools) and passive (media) and trash the reality of what came before in the banal hope that ‘a better idea’ is in the wings. The enemy boosts the narcissistic tendencies of Individualism, see gender bending, et al, to destroy the root concept of the individual as having Value in the eyes the Universe (God) and society.

The espousal of individual value is the most powerful concept in our society. This does not mean that we are free of all bonds, we are responsible for ourselves as well and that means responsible for our mind, body, family, society and universe inasmuch as it touches us. But if everyone has value then every last pervert, criminal, fool, teacher, hero is of value independent of their being or history. Self aware machines would fall under this, as well as every human ever conceived and every living thing…this does not mean we have to starve because the lettuce plant might ‘want’ to go to seed on down the line to some reasonable level of ethical behavior on our part and the part of society.

I leave you to think about this, I am putting this down as my understanding right now. Not some timeless philosophy of all. And i understand that some ramifications of the above are unsettling but that is the way of the world we live in, there is no perfection, just striving.

Trust is the core of America’s strength, to generalize, the wider the circle of trust the richer the society

At Civil Horizon: Trust

Trust is far more important than law.

Think of it: how many times have you sued somebody, or been sued? Have you ever been arrested? Each of us interacts with many others in numerous ways every day, and recourse to the law is exceptionally rare. Our actions may be constrained by certain laws; but usually they are far more limited by the expectations of those with whom we are dealing.

Great piece! (Edited for clean up)

The Romans did it

20130604-223315.jpg

This image shows a drill core of volcanic ash-hydrated lime mortar from the ancient port of Baiae in Pozzuloi Bay. Yellowish inclusions are pumice, dark stony fragments are lava, gray areas consist of other volcanic crystalline materials, and white spots are lime. The inset is a scanning electron microscope image of the special Al-tobermorite crystals that are key to the superior quality of Roman seawater concrete. (Credit: Lawrence Berkeley National Laboratory and University of California at Berkeley)

read more at: http://www.sciencedaily.com/releases/2013/06/130604135409.htm

Roman technology was very advanced, their society collapsed due to political and social forces not for a lack of tools.

What the Hayek?

Economist Philosopher F.Hayek

Economist Philosopher F.Hayek

The Road To Serfdom is often referenced and probably like many such books rarely read.  This link goes to a real life Readers Digest version, that seems to hit hard and capture well his central thesis, at least it seems so from the references to his writing.

Its certainly making me think of buying a version either at Half Price books or more likely for Nook.

From the Post Referenced above a few key pieces:

From the preamble:

At that time it was a political philosophy that stood for progress through preserving the Autonomy of the INDIVIDUAL, and the protection of the INDIVIDUAL’S civil liberty. Oddly enough, today “liberalism” equals “socialism.” Equally as odd, conservatism (and in many instances, libertarianism) champions the independence of the individual.

From the first section:

Yet is there a greater tragedy imaginable than that, in our endeavor consciously to shape our future in accordance with high ideals, we should in fact unwittingly produce the very opposite of what we have been striving for?

Planning and Power

In order to achieve their ends, the planners must create power – power over men wielded by other men – of a magnitude never before known. Democracy is an obstacle to this suppression of freedom which the centralized direction of economic activity requires.

And despite the somewhat old fashioned and formal words this should have striking impact because it tells you exactly what is going on today and why so many fear it.  It does not matter that we voted ‘the planners’ into place or that they are bureaucrats subject to dismissal.  We are providing the keys to power and we are then likely to forget about them until they are far too entrenched to remove easily.

It is only because the control of the means of production is divided among many people acting independently that we as individuals can decide what to do with ourselves. When all the means of production are vested in a single hand, whether it be nominally that of “society” as a whole or that of a dictator, whoever exercises this control has complete power over us.

Now this sounds like Communism, Socialism or Fascism not the American way but the truth is that any major part of the social structure-economy in one groups hands creates a massive center of power, privilege and patronage, the 3P’s of tyranny writ small or large.  The 3Ps lead to lawless, corrupt and ineffective organizations.

Individualism, in contrast to socialism and all other forms of totalitarianism, is based on the respect of Christianity for the individual man and the belief that it is desirable that men should be free to develop their own individual gifts and bents. This philosophy, first fully developed during the Renaissance, grew and spread into what we know as Western civilization. The general direction of social development was one of freeing the individual from the ties which bound him in feudal society.

This is not a theologian’s statement it is a philosopher’s recognition of the Christian-European (unstated but clear) understanding of the centrality of the individual as the basis of societies. That societies are are the emergent organization of many individuals interacting with each other.  And societies that provide ‘room’ for people to find their own level and best place in the social fabric are vastly more fair and kind than ones organized in rigid hierarchies and treat or form the person as an interchangeable cog.

From the post script a quote  from Frédéric Bastiat.:

Individualism, in contrast to socialism and all other forms of totalitarianism, is based on the respect for the individual man and the belief that it is desirable that men should be free to develop their own individual gifts and bents.

The Decline of Violence

From Reason Magazine, I hope this is beginning to percolate, it’s actually a perception I’ve had for a long time, that violence of all sorts is declining not increasing.  The perception of greater danger is completely due to the news cycle and our reduced tolerance to violence of all sorts because it is so much less common today than it was even when I was young (and as ancient as I feel I am not THAT old.)

The article is an interview with  Harvard University cognitive neuroscientist Steven Pinker in his new book The Better Angels of our Nature: Why Violence has Declined, where he claims that “You are less likely to die a violent death today than at any other time in human history. In fact, violence has been declining for centuries.”  

The Better Angels of Our Nature: Why Violence Has Declined

Read the book I have not yet so this is not a review, just a commentary on my own observations and thoughts.

A couple of anecdotes:  Growing up I heard repeated references to kids fighting, but mostly it was reference to the generations before me. I never got into a fight (I was a big geek living in the suburbs so maybe not representative) I was only struck twice by other kids in my whole school career, both events were unprovoked single ‘hits’ due to me being the wrong person in the wrong place at the wrong time.

In my family’s early days in the US (mid late 60’s) I distinctly remember my father driving us down a country road someplace in southern Indian and seeing two large farm hand types going at each other with bare knuckles with a ring of what looked like relatives and friends surrounding them. This had been typical in the generations before mine but is rare today. Where it exists it is professionalized and as such the repercussions of the violence are ameliorated and diffused (nothing personal about this beating I’m giving you hey mate?)

I hate to say this but all evidence indicates that in our natural state we’re not peaceful types (despite what fringe utopian greens think.) Hunter gatherer clan life was one of constant warfare with nature and other clans (this can be seen even today in the few places where this life style still exists.)  As we moved to more sedentary life violence was reduced.  Again this can be seen, there was and is a distinct difference in the violence levels of farmers vs herders.  As states developed they tended to damp violence, a dead serf is an unproductive serf, also the ‘justice’ of a third-party tended to defuse feuds and vendettas, which had remained very prevalent (and still survive.) Then the violence of the hierarchical despotic governments was gradually ameliorated by various forms of government based on order and not raw power, again a dead serf is not very productive.  Psychologically we began to be able to perceive others points of view as literacy gave us limited insight into the ways others thought and perceived the world.  As mercantilism developed there was more reason to see ‘the other’ as a possible source of value and not a threat, defusing a great deal of hostility.   Then the enlightenment came with the spread of various forms of representative government and a sense of people at all levels of society having worth. Violence of all sorts began to be seen as an evil in and of itself.   Today we are the beneficiaries of a virtuous circle that this long chain of change has wrought, where the less violence we experience the less tolerant we are of the behaviours leading to violence, and so on.

Of course there may be dangers to this: 

  1. We could become so intolerant of behaviours that we begin to make intolerant and anti liberal laws.
  2. In the land of the disarmed lotus eaters the thug with the shiv rules.
  3. Not all places will experience the same cycle or at least not at the same rate and time.  Are we seeing this with Europe vs MidEast, is it a threat  because it leads to self disarmament and then scenario 2 on a large-scale.
  4. People become disinclined to stand up for their rights because all those around them see ‘standing up for something’ as code for unacceptable pre violence behaviour.

But on the whole I like where we are today.  The only real problem I see is that many of us do not take advantage of the opportunities because A) we perceive violence as increasing not decreasing B) lack of self-confidence in one’s ability to deal with violence.  

Now a curious though (stream of consciousness being what it is) do A and B in conjunction with the very real decrease in average violence explain the increasing prevalence of concealed carry laws?   Given the decrease in violence in general does it make perfect sense to have armed citizens able to provide deterrence pressure on the remaining ‘thugs for life’ in society?   It could be argued either way but I think that it is a sensible question to ask.