I’m not a “conservative,” I’m an 18th-century Enlightenment radical

From Charlie Martin at pjmedia.com/lifestyle/ : Does buddhism require you to be a liberal? The short answer is no ….

I don’t think it’s necessarily so. In fact, I think Buddhism, real Buddhism, is inherently more in tune with libertarian “conservative” politics. (This isn’t the place for this particular rant, but I scare-quote “conservative” because I think it’s a bad term. As I was telling someone last night, I’m not a “conservative,” I’m an 18th-century Enlightenment radical.)

Absolutely! So am I.

And regarding the rant….as usual the “liberal” progressives have managed to at once de content and blacken + distort the abstract philosophical meaning of the words conservative and liberal…as I have whined about in the past. Politicians do this to avoid being pinned down, progressives to control the message and short circuit dialogue. Going back to the discussion on political philosophy, progressives often called liberals are not at all about liberty in anything but the most puerile sense and conservatives are generally cautious, not reactionary, and are pro liberty in its more robust sense. Progressives are generally about changing human nature by government fiat.

Libertarians…the old liberals, are about core human rights, property rights, equality before the law, the rule of law, financially competent government, citizen dominated politics, de politicized + meritocratic bureaucracy and minimalist + open regulation. In other words an eighteenth century Enlightenment radical!

Reagan’s ’86 Libyan strike is a reasonable model for a ’13 Syrian strike

From Real Clear Politics: 86 Attack on Libya: A Template for U.S. Action Now

Should we choose to demonstrate our resolve in this manner, we must also prepare for the counter-response of Syria and its confederates. While we should prepare for terrorist attacks, kidnapping, or military strikes against U.S., allied, or Israeli targets, we must be equally vigilant in the cyber-domain. The actions of the Syrian Electronic Army already indicate the ability to launch increasingly sophisticated cyber-disruptions, and Syria’s Iranian sponsors also have significant cyber-capabilities that could be used to disrupt key infrastructure, communications, or energy facilities throughout the region. Suspected Iranian cyber-attacks have already targeted Saudi Aramco and Qatari RasGas, and similar attacks could be part of any retaliation.

Using the historical lesson of 1986’s Operation El Dorado Canyon, U.S. and allied forces can incur significant damage against Syria through a limited campaign and avoid the more deleterious outcomes of inaction or prolonged intervention. The bottom line: Like Reagan in Libya, Obama today has few good options — but the use of chemical weapons by Syrian government forces requires a response, albeit a judicious one.

It seems likely that ‘Syria’ will end up a patchwork of mini states, so we probably should encourage the regime to retreat to its bastion on the coast, perhaps with a loose network of the other small sects in mutual support. Once the players set up their own cores, hopefully they would settle into some kind of loose confederation. Of course the jihadis don’t want this, but if there comes a period of settling out, separating and then taking out the hard liners should become feasible, with local support…expect more drone war…

This requires a basis for a future better time, right now the old regime has proven that the only peace they accept is that of subjugation and coercion. So degrading the regimes offensive capability and its ability to limit future intervention while not going for the jugular, in any more than a symbolic way, makes sense beyond mere face saving. Degrade the offensive forces enough and a defensive cordon is their only hope. It is going to be ugly, monstrous, utterly unfair, but there is no other solution given the situation as it stands today.

Reagan had to live with Carter’s mess, Obama has to deal with his own, times have changed, bad outcomes are accelerating in a more densely populated and seriously degraded world…social and ecological degradation are at the root of this disaster and something was going to break. But the level of horror could have been reduced if action had been taken earlier.

The world Often confuses plebiscites with democracy, as if the two were synonymous.

Democracy’s Dog Days by Victor Davis Hanson. August 26th, 2013

We all want democracy to thrive and flourish, but can it?

The Obama administration was quite pleased that the anti-democratic Mohamed Morsi and his Muslim Brotherhood had come to power through a single plebiscite. That confidence required a great deal of moral blindness, both of the present and past.

Like other once-elected authoritarians who believe that democracy is similar to a bus route — in the words of Mr. Erdogan of Turkey, once you get to your stop, you get off — Morsi had no intention of fostering the sort of consensual institutions so necessary for republican government. Almost immediately he gave a de facto green light to cleanse the government of his opponents, to Islamicize a once largely secular society, and to persecute religious minorities.

. It appears that the Turkish Erdogan government and the Islamic Brotherhood utterly hoodwinked the US State Department and Obama into believing a rather threadbare lie, about their support of broad base elective government.

But more basically, only fools believe that good government is simply about elections. We spout ‘democracy!’ and yet our own nation is a republic not a pure democracy and is vastly better off because of that difference. You have to believe in government by and for the people before plebiscites, elections, voting, matter much. Our nation has evolved towards more direct elections over centuries, decades, years, and it is clear some of this is good, but even in our highly stable elective system it is not clear all direct ‘democracy’ is good

Ladies and Gentlemen all…

GENTLEMAN SPEAK: A GENTLEMAN IN PROGRESS

A gentlemen is, first of all, a cultural achievement. No boy is born opening doors or laying his jacket across puddles for his sisters and girlfriends. A boy doesn’t naturally keep his word or forbear a slight when an excuse or a score settled is within easy reach. All those things we might call virtues, and good manners must be learned. But to be learned they must be taught, and that requires first of all that they are esteemed. So you’ll immediately see our predicament: Mr. Darcy is not born, ladies, he is made.

…the American author James Freeman Clarke wrote over a century ago:

“Manliness means perfect manhood, as womanliness implies perfect womanhood. Manliness is the character of man as he ought to be as he was meant to be. It expresses the qualities which go to make a perfect man–truth, courage, conscience, freedom, energy, self-possession, self-control. But it does not exclude gentleness, tenderness, compassion, modesty. A man is not less manly, but more so, because he is gentle. In fact, our word ‘gentlemen’ shows that a typical man must also be a gentle man.”

In the end it is the intent and striving for the imago that is important. But that imago has to have a cultural context and be imagined in touchable icons. This is why father figures are so important…as long as they have something worthy they strive for.

Lies, filthy lies, statistics and spin…the Roman’s started this as well

From StrategyPage: The Golden Age Of Artful Dodging

August 26, 2013: Over the last few decades there has been an explosion in the number of news media outlets. With this has come fierce competition and more interest in gaining an audience than in reporting the news accurately. That has led to there being more propaganda than news out there. That wasn’t a difficult leap to make because in the last century some powerful propaganda methods and techniques for controlling public opinion were developed. Many of these techniques are actually ancient, but never before have they been used so intensively, persistently and in greater variety.

But this sort of thing goes back a long way. Two thousand years ago the ancient Romans saw schools of rhetoric as the best place to send bright young men with potential to be leaders. There schools of rhetoric taught how to use logic and persuasion to make a point and convince people. Some of books those students used are still studied and many of these ancient techniques evolved and mutated into modern propaganda and media spin. The schools at Rhodes were, for well-off ancient Romans, sort of a university education.

Has a good(horrifying) list of techniques, many in use by the media outlets we all listen to…even bloggers and the like, who may use the techniques without knowing they’re techniques.

Trust is the core of America’s strength, to generalize, the wider the circle of trust the richer the society

At Civil Horizon: Trust

Trust is far more important than law.

Think of it: how many times have you sued somebody, or been sued? Have you ever been arrested? Each of us interacts with many others in numerous ways every day, and recourse to the law is exceptionally rare. Our actions may be constrained by certain laws; but usually they are far more limited by the expectations of those with whom we are dealing.

Great piece! (Edited for clean up)

US Bureaucrat’s are (largely) neither stupid or venal, their bosses, our Politicians on the other hand….

Bad Mandates
Francis Fukuyama at The American Interest

Bureaucratic dysfunctions can almost always be traced back to a badly-conceived mandate from the political principal to the bureaucratic agent, which prevents the agent from exercising an appropriate degree of autonomous judgment.
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Under our system of government, private individuals are given standing in the courts to force agencies to implement laws. If local officials thought wheelchair ramps didn’t make sense, they would face a blizzard of lawsuits like the ones described by Loyola and Epstein, where a single individual named Theodore Pinnock forced every mom-and-pop store in little Julian, California to remodel their facilities to accommodate his wheelchair. So the problem here is not excessive autonomy, it’s complete lack of autonomy in complying with a senseless legislative mandate that takes no account of the need for discretionary tradeoffs against competing goods.

And why does the bureaucracy grow, because the politicians give it more, and more and more, to do….

German / Euro Green Dogma vs Cold Green (eyeshades, cash) Reality

At PhysOrg.com:German energy giants pull plug on conventional power
by Mathilde Richter20130818-201745.jpg

Lightning fills the sky above a wind farm near Jacobsdorf, eastern Germany in May 2013. With political clout firmly behind renewables, priority is given in the national power grid to so-called “clean” electricity.

Privacy IS Important! Without it Trust Withers and We Fester

WSJ: What We Lose if We Give Up Privacy
A civil libertarian reflects on the dangers of the surveillance state. By PEGGY NOONAN

READ IT ALL!

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Martin Kozlowski

I have to extract a lot of the piece, it discusses the issues much better than I can:

What is privacy? Why should we want to hold onto it? Why is it important, necessary, precious?

Is it just some prissy relic of the pretechnological past?

We talk about this now because of Edward Snowden, the National Security Agency revelations, and new fears that we are operating, all of us, within what has become or is becoming a massive surveillance state. They log your calls here, they can listen in, they can read your emails. They keep the data in mammoth machines that contain a huge collection of information about you and yours. This of course is in pursuit of a laudable goal, security in the age of terror.

Is it excessive? It certainly appears to be. Does that matter? Yes. Among other reasons: The end of the expectation that citizens’ communications are and will remain private will probably change us as a people, and a country.
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Among the pertinent definitions of privacy from the Oxford English Dictionary: “freedom from disturbance or intrusion,” “intended only for the use of a particular person or persons,” belonging to “the property of a particular person.” Also: “confidential, not to be disclosed to others.” Among others, the OED quotes the playwright Arthur Miller, describing the McCarthy era: “Conscience was no longer a private matter but one of state administration.”

Privacy is connected to personhood. It has to do with intimate things—the innards of your head and heart, the workings of your mind—and the boundary between those things and the world outside.

A loss of the expectation of privacy in communications is a loss of something personal and intimate, and it will have broader implications. That is the view of Nat Hentoff, the great journalist and civil libertarian. He is 88 now and on fire on the issue of privacy. “The media has awakened,” he told me. “Congress has awakened, to some extent.” Both are beginning to realize “that there are particular constitutional liberty rights that [Americans] have that distinguish them from all other people, and one of them is privacy.”

Mr. Hentoff sees excessive government surveillance as violative of the Fourth Amendment, which protects “the right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures” and requires that warrants be issued only “upon probable cause . . . particularly describing the place to be searched, and the persons or things to be seized.”

But Mr. Hentoff sees the surveillance state as a threat to free speech, too. About a year ago he went up to Harvard to speak to a class. He asked, he recalled: “How many of you realize the connection between what’s happening with the Fourth Amendment with the First Amendment?” He told the students that if citizens don’t have basic privacies—firm protections against the search and seizure of your private communications, for instance—they will be left feeling “threatened.” This will make citizens increasingly concerned “about what they say, and they do, and they think.” It will have the effect of constricting freedom of expression. Americans will become careful about what they say that can be misunderstood or misinterpreted, and then too careful about what they say that can be understood. The inevitable end of surveillance is self-censorship.

All of a sudden, the room became quiet. “These were bright kids, interested, concerned, but they hadn’t made an obvious connection about who we are as a people.” We are “free citizens in a self-governing republic.”
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Mr. Hentoff’s second point: An entrenched surveillance state will change and distort the balance that allows free government to function successfully. Broad and intrusive surveillance will, definitively, put government in charge. But a republic only works, Mr. Hentoff notes, if public officials know that they—and the government itself—answer to the citizens. It doesn’t work, and is distorted, if the citizens must answer to the government. And that will happen more and more if the government knows—and you know—that the government has something, or some things, on you. “The bad thing is you no longer have the one thing we’re supposed to have as Americans living in a self-governing republic,” Mr. Hentoff said. “The people we elect are not your bosses, they are responsible to us.” They must answer to us. But if they increasingly control our privacy, “suddenly they’re in charge if they know what you’re thinking.”
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What of those who say, “I have nothing to fear, I don’t do anything wrong”? Mr. Hentoff suggests that’s a false sense of security. “When you have this amount of privacy invasion put into these huge data banks, who knows what will come out?” Or can be made to come out through misunderstanding the data, or finagling, or mischief of one sort or another. “People say, ‘Well I’ve done nothing wrong so why should I worry?’ But that’s too easy a way to get out of what is in our history—constant attempts to try to change who we are as Americans.” Asked about those attempts, he mentions the Alien and Sedition Acts of 1798, the Red Scare of the 1920s and the McCarthy era. Those times and incidents, he says, were more than specific scandals or news stories, they were attempts to change our nature as a people.

Then there is a paragraph were I may part ways in degree if not philosophy…

What of those who say they don’t care what the federal government does as long as it keeps us safe? The threat of terrorism is real, Mr. Hentoff acknowledges. Al Qaeda is still here, its networks are growing. But you have to be careful about who’s running U.S. intelligence and U.S. security, and they have to be fully versed in and obey constitutional guarantees. “There has to be somebody supervising them who knows what’s right. . . . Terrorism is not going to go away. But we need someone in charge of the whole apparatus who has read the Constitution.”

That ‘someone’ in charge and a faint subtext that there is some level of relaxation of the constitution that may be valid bothers me more than a little.

Advances in technology constantly up the ability of what government can do. Its technological expertise will only become deeper and broader. “They think they’re getting to how you think. The technology is such that with the masses of databases, then privacy will get even weaker.”

Mr. Hentoff notes that J. Edgar Hoover didn’t have all this technology. “He would be so envious of what NSA can do.”

As above, it is going to get easier to dive deeper, MINORITY REPORT posited ESP for preempting crime. It’s not impossible that soon technology could do the same thing…with the same problem that some minority of the ‘targets’ would never have acted on the urges, ideas, or impulses that got them preemptively targeted…indeed we are undoubtedly killing ‘innocent”terrorists’ today, some who might have turned away if they had not been evaporated.

The terrorists have won if they twist us into some distorted remnant of ourselves or worst themselves. And one of the things they hate most about us and understand the least is our assumption of trust…I trust that another may be different, think different, have faith different from me and mine but I trust them (within reason) to hold certain things dear…

Consequently I’m a bit troubled by any assumption that we need some huge and empowered organization that is cut out of the normal mechanisms of governing. Yes we have to have to use these tools but if they cannot be used without violating basic rights one of which is an assumption of innocence, then they should be used in the main to figure out how they can be defeated so others cannot use them against us, and their own people…

I do not understand the fear that drives so much of this, the US stands astride the world and yet we do not rule. Instead we cry at others pain and try to do the ‘best thing’ we can, often to the detriment of ‘the easy thing’ or even ‘the only thing.’

OK the ‘intelligentsia’ (or demagogues, ideologues) across the rest of the world often deride us, let them, it not us trying to emigrate there. OK other places do ‘this,’ ‘that’ or ‘the other’ better, we copy the best and ignore the rest, and none of those ideas would work as well broadly across a geography and citizenry as richly diverse as ours!